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Meta
Coming Attraction
Hopefully, by the end-if not the middle-of this coming week I’ll have a new website up, thanks to my partner in crime. It’ll address many of the same issues, but in a much different forum. The time for discussion has ended, and the time for sustained political action and participation has begun.
Posted in Uncategorized
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R.I.P. McInnes For Governor
It’s really unfortunate that it should come to this, but it looks like the self-sabatoge of the Scott McInnes campaign has led Tom Tancredo to consider jumping into the race.
Someone who had a pretty decent record on immigration and border security issues while in Congress, and who has made his support for Governor Jan Brewer and SB 1070 pretty explicit in recent days, McInnes could have ushered in a new era for a state that was chiefly known as a haven for illegal alien fugitives.
http://www.thedenverchannel.com/news/4618897/detail.html
Another Mexican national has been charged in the May 8 slaying of a Denver police officer and was arrested after fleeing to Mexico. Raul Gomez-Garcia is also accused of wounding a second police officer in the same shooting. The Denver District Attorney’s Office is attempting to extradite Gomez-Garcia to face trial in Colorado.
It looks like the result of this internecine warfare will be the victory of current Denver Mayor John Hickenlooper, who is not that expansive on the subject, to say the least.
http://blogs.westword.com/latestword/2010/04/john_hickenlooper_just_not_tha.php
To that, Merritt jotted the following note: “Mike, we’re on the on the front page of The Postsaying we would veto the law. Period.”
I then asked if that was his only response to the passel of questions I’d sent. He replied, “That and our statement. Tx.”
So we have him on record as opposing SB 1070. In other words, his current position is much worse than the presumptive Republican nominee, whose campaign appears to be going down in flames. Whether Mr. Tancredo will be able to, or is inclined to, take advantage of this situation remains to be seen, but I think the end-result will be a loss for Colorado taxpayers and American citizens.
Celebrities Behaving Stupidly
In other words, par for the course.
Marxist, open-borders musicians strike out against SB 1070:
http://news.yahoo.com/s/nm/20100721/music_nm/us_immigration
Rage Against the Machine, a chart-topping foursome known for its leftist politics and anti-corporate tirades, reunited in 2007 after a seven-year hiatus, in time to poke jabs at the administration of President George W. Bush.
The band once likened the Bush administration to Nazi war criminals and said its members should be shot, and accused the government of being at war with Hurricane Katrina victims in New Orleans.
I doubt Mr. Morello is aware of the irony of issuing death threats against someone who, presumably, is in complete agreement with him with respect to this law.
Posted in Arizona, SB1070
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Defying Expectations…
At least, those of the mainstream media, and various race-baiting, open-borders organizations like the NCLR, MALDEF, and LULAC.
Good news from Arizona:
I’ve never been a particular fan of Larry Klayman in the past, but anyone who’s willing to step up and defend a state that’s doing the right thing is a friend of the movement, IMO. The money quote comes from the only Hispanic member of the Arizona state legislature to vote in favor of SB 1070:
“America is a not a race,” Montenegro told Fox News. “The United States of America is not the color of your skin, it is the way you think, the way you see life.”
On officially becoming a U.S. citizen, Montenegro said, “When you finally reach that day, you understand that being an American is a responsibility, not just an entitlement.”
Words to remember the next time you hear some ignorant blowhard denouncing Governor Jan Brewer, or the state of Arizona, or defending the actions of Eric Holder and Barack Obama.
Culture Clash
Two news stories that have captured the public’s imagination, and which are interrelated, are the proposed construction of a mosque within sight of Ground Zero and the “burqa ban” which British immigration minister Damien Green has categorically ruled out because it is “un-British,” whatever that phrase implies. Presumably, he means that curtailing the ability to wear anything-even if your choice of apparel is the sartorial equivalent of a burlap sack-goes against some undefined British freedom of choice.
The tradeoff between individual freedoms and collective security-or, as some would argue, comfort-is something that every society has to deal with in its own manner, and achieving a balance is particularly difficult when the competing forces-in both cases, a resurgent, political Islam and a heavily secularized, modern nation-state-are so manifestly different in nature. Those who argue for this mosque’s construction, and against a prohibition on female veiling, argue that we in the West need to protect individual freedoms-including the freedom to worship enshrined in our Constitution-if we are to remain true to our civilizational values, while their opponents assert that we need to stand up to these forces in order to preserve those very values.
Unfortunately, what not many observers have suggested-and what remains strictly taboo in these discussions-is that we reacquaint ourselves with another value that we in Great Britain and the United States once subscribed to. Namely, sensible, limited immigration policies that are crafted with a nation’s self-interest foremost in mind. Whether or not you think Islam’s injunction to proselytize, its cumbersome restrictions on the women’s freedoms, and its demonization of non-Islamic societies are good things, I think most of us would agree that they are not American or, traditionally speaking, British values.
The United States cherishes those natural rights that we were endowed with from birth, including the right to worship freely and to dispose of your property in such manner as we see fit. Therefore, it would be hypocritical of us to abridge those freedoms for some people, i.e. Muslims. On the other hand, there comes a point where the exploitation of these freedoms-not by those who are Americans by birth, but those who were invited here as guests-begins to encroach upon the freedoms of others. And here, I’m not speaking of the freedom to build a mosque, or to wear a patently absurd, all-encompassing shroud over your body-both are obviously protected behaviors-but those cases where the exercise of religion impinges upon our freedom. For example, our right not to be deafened by the screeching call to prayer of a muezzin that uses a loudspeaker many times louder than legally authorized. Or the right of a business owner to fire an insubordinate Muslim employee who won’t handle pork products. Or, for that matter, the right of patients utilizing the National Health Service in Britain not to die from a bacterial infection as a result of encounters with Muslim physicians who refuse to wash their hands before surgery.
These are all real, tangible examples of the conflict between immigrants and the society into which they don’t want to assimilate, but which they want to exploit culturally, financially, and politically. However, they wouldn’t be problems-or at least, not our problems-if we had a reasonable immigration policy that examined such vast ideological differences before accepting hundreds of thousands of refugees and immigrants each and every year who-while perhaps making some valuable contributions to their adoptive lands-do not contribute to maintaining the social fabric, or ensuring the protection of generally accepted customs, norms, and in the case of the United States, constitutional freedoms.
Whistleblowers
Great take by Debbie Schlussel on the controversy in Utah , which involves the public disclosure of the identities of 1,300 illegal aliens living in the state.
http://www.debbieschlussel.com/24821/snooping-utah-state-workers-do-immigration-job-feds-wont-do/
I tend to agree with her assessment, especially this part:
And that’s the thing here: it’s an embarrassment–an embarrassment to Utah and an embarrassment to the federal government. In a matter of minutes, two lowly state employees put together the list of illegal aliens sucking Utah dry and notified police and the public. And if it takes only two people to do this, why does it take 300 million taxpayers to pay for a giant bloated federal agency to enforce the law . . . and we still can’t get it done?
Maybe it’s just me, but the fact that this information was compiled by two conscientious state workers makes the assertions by the open-borders crowd that deportation isn’t a realistic option ring rather hollow.
We Like Brian Bilbray
And this, my friends, is why:
Posted in amnesty, Arizona, Brian Bilbray, Congress, SB1070, Uncategorized
Tagged ALIPAC
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Immigration In Popular Culture
The eternal lure of migration and the appeal of the immigrant story writ large is something that Hollywood knows how to exploit with some degree of panache. American popular culture is filled with stories of exile and struggle and the Horatio Alger path to success that we presume most immigrants to this country want to emulate.
From the cartoonish charm of the Russian mouse in Feivel: An American Tail, to the glamor of New York City embodied in director Jim Sheridan’s coming-of-age story, In America, to the much more inaccurate-bordering on propagandistic-open borders fantasy Under the Same Moon-which is purportedly based on a true story-Tinseltown realizes that this subject has an enduring appeal among a public that sees itself as coming from immigrant stock.
Perhaps the most accurate portrayal of this subject is, ironically enough, the exaggerated, tale of Anglo-Irish conflict in 19th century New York depicted in Martin Scorcese’s The Gangs of New York. Notwithstanding the temporal compression, conflation of certain historical events-and invention of others-and the slightly absurdist portrayal of “Bill the Butcher,” a marginal figure in the American Nativist movement and successful bare-knuckle boxer, as the WASP equivalent of Moqtader al-Sadr, the movie nevertheless conveys some elemental truths about the subject that are missing from other films that try to address the emotionally freighted topic of immigration. Whether it’s the sedulous exploitation of Irish newcomers for political and material gains by Boss Tweed, or the greatly ambivalent attitudes native Americans-in this case, New Yorkers-feel towards the boats streaming into our city’s harbors, the film captures a highly complex, volatile situation that we see even today, over a century and half after the events depicted in the course of the film.
The changing internal dynamics of the city, and by extension, the country, are sketched out over the course of the movie, whose plot-line spans two generations. And while the dramatic arc of the film captures some deeper truths that are absent from the maudlin presentations of other immigrant-focused cinematic works, it still suffers from Martin Scorcese’s irrepressible desire to draw parallels to the situation we face today. Right now we have a comparable wave of immigration-although, the actual percentage of the population that is foreign-born is larger than it was in the mid to late-nineteenth century-and with it a large number of immigrants forced to cope with the challenges of adapting to their new country.
Unfortunately, there are several drawbacks to drawing analogies between the large, successive waves of immigration that occurred in the nineteenth century and the immigration that we’ve seen since the passage of the 1965 Immigration Reform Act, as well as subsequent amnesties, e.g. the Immigration Reform and Control Act of 1986. While the reasons someone might emigrate remain remarkably similar, e.g. seeking political refuge from a hostile regime, or perhaps greater economic opportunity and mobility, there are several consequential differences between the immigrants of today and our ancestors.
The tools of assimilation that bound first, second, and third-generation immigrants to their adopted country have largely been done away with, and the negation of English as the default common language in official proceedings has meant that communication among Americans has gradually, but inexorably, attenuated. This, in turn, has frayed the social bonds both among and within communities, something even the liberal sociologist Robert Putnam-the acclaimed author of “Bowling Alone-has conceded. The speed of communication with and travel to the immigrants’ homelands has made their ties to their adopted country even more tenuous than it might otherwise have been. This is to say nothing of the technological revolution that has made the skills offerred by many immigrants-especially those from developing countries-superfluous, if not detrimental, to functioning in our society, or the vast social welfare state that, while not a primary inducement, does offer tangible disincentives that did not exist in previous generations.
The problem with the nostalgic, glossy, Hollywood interpretation of this issue is that all of the aforementioned problems are swept under the rug, and we are not afforded the opportunity to debate whether or not a nineteenth century immigration policy-implemented at a time when our nation’s interior was a vast, sparsely settled breadbasket and not an economically depressed rust belt-makes sense in today’s twenty-first century world. Sadly, that debate will not be engendered by our current crop of directors, screenwriters and producers, who seem to be stuck in amber.